Sadly, this incident has not caused any noticeable stirrings of humility, as Coren is reported to be refusing to return the medal of his knighthood. Perhaps he considers it a sort of ghoulish trophy.
Confíteor Deo omnipoténti, beátæ Maríæ semper Vírgini, beáto Michaéli Archángelo, beáto Joanni Baptístæ.... Ideo precor beátam Maríam semper Vírginem, beátum Michaélem Archángelum, beátum Joánnem Baptístam, &c.That adds up to four invocations of John by name before the Introit.
"Such an one was John, who regarded not the multitude, nor opinion, nor anything else belonging to men, but trod all this beneath his feet, and proclaimed to all with becoming freedom the things respecting Christ. And therefore the Evangelist marks the very place, to show the boldness of the loud-voiced herald. For it was not in a house, not in a corner, not in the wilderness, but in the midst of the multitude." —St. John Chrysostom
Rather than undermine her reputation, the attacks on Mother Teresa are a good indicator of her authenticity. When a person is attacked from only one side of the ideological divide one suspects that they are on the other side. However, whenever a person is attacked from both liberals and conservatives they must be getting it just about right.Heaven forbid we use an actual logical syllogism or historical examples to support our assertions. Although, I cannot help but wonder if this is not some corruption of Chesterton's ruminations in Orthodoxy, where he considers the fact that various people have conflicting complaints about the Faith:
Suppose we heard an unknown man spoken of by many men. Suppose we were puzzled to hear that some men said he was too tall and some too short; some objected to his fatness, some lamented his leanness; some thought him too dark, and some too fair. One explanation (as has been already admitted) would be that he might be an odd shape. But there is another explanation. He might be the right shape. Outrageously tall men might feel him to be short. Very short men might feel him to be tall. Old bucks who are growing stout might consider him insufficiently filled out; old beaux who were growing thin might feel that he expanded beyond the narrow lines of elegance. Perhaps Swedes (who have pale hair like tow) called him a dark man, while negroes considered him distinctly blonde. Perhaps (in short) this extraordinary thing is really the ordinary thing; at least the normal thing, the centre. Perhaps, after all, it is Christianity that is sane and all its critics that are mad—in various ways. (ch. vi)But of course the main difference between Chesterton and Fr. Slubgrip is that the former actually works out the logic of his speculation, and also admits its limitations. You have to assume that all of the sides criticizing the target are wrong beforehand, and that said criticism is merely an outworking of their irrational or evil prejudices. It ignores any potentially reasonable arguments via a preemptive ad hominem attack.